We don't want the child to have to deal with issues that might arise where the parents feel one way and the expectations elder christofferson same sex marriage policy in Welland the Church are very different. When he told Nakken his decision, Smart said, the president encouraged him to stay.
Still, the young man felt not only good about serving a mission but also that it was the logical next step in his life. Download Media Close. Anyone coming out of a polygamous setting who wants to serve a mission, it has to be clear that they understand that is wrong and is sin and cannot be followed.
Where there is any kind of need for blessing, for counsel, for help of whatever kind, that can be offered; we want to do that.
Article continues below. He never redefined it. That depends. So they would be saying, as you said, not disavowing their parents, but disavowing the practice.
Some changes to policy inspired by revelation are only for a short time. They would disavow, or assent I guess would be a better way to elder christofferson same sex marriage policy in Welland it, to the doctrines and practices of the Church with regards to same-sex marriage.
The the real genesis of, of the movement, if you will, behind these issues has been a matter of counseling together as we do in the church. We don't want there to be the conflicts that that would engender. When, for example, there is the formal blessing and naming of a child in the Church, which happens when a child has parents who are members of the Church, it triggers a lot of things.
Elder Christofferson: Well, in answering or responding to your question, let me say I speak not only as an apostle in the Church, but as a husband, as a father and as a grandfather. Does this policy also exclude that kind of blessing, or is it only the formal membership?